I would like to have lunch with Ross Gittins. More than any other person than I can think of, he aims at critiquing the attitudes and presuppositions we carry in our modern consumer lives in an accessible way. He does so because he seeks to reform the anthropology that economics bases its knowledge upon. Economics needs an accurate idea of what humans do in order to be reliable.
But what this means is that he also offers his thoughts on what it means to be human in his columns. He wants us to be happy, and to contribute to us knowing how to achieve this. This is exceedingly interesting. How many other public figures have consistently written about it means to be happy in recent years? From sheer persistence and volume of output, his work is significant. He is Australia’s public philosopher – this is more than an economic and political question, (though with obviously relevant points for these disciplines).
And this means that there should be people paying close attention to what he writes. That’s why I’d like to have lunch with him. Not because I think I’d offer cogent criticisms, but I’d like to find out more about what he thinks. For example, read his latest column. Most of it is dedicated to paraphrasing an evolutionary-biological point of view on ‘the pursuit of happiness’. Fair enough.
But there is something disturbing about evolutionary biological explanations, it seems to me. Evolutionary biology, as a form of explaining a state of affairs, has some risks. I’d need to look into it some more, but it seems that there is there is the danger of simply retro-fitting biological data to a known state of affairs. That is, it is inherently conservative, and is unable of conceiving change – today’s order of things is the way things are, and everything that has ever happened has brought us to this point. If someone were to argue like this in history, they would be shouted out of the room.
If there are any knowledgeable people out there in evolutionary biology, I’d love to hear from you. When Gittins writes that “Evolution has programmed us to believe we’ll be happier if we’re physically and materially secure, if we have a mate, if we have high social status, and many other things. All these are things that, in our primitive state, would have contributed to our fitness,” there are a number of questions that need to be asked – precisely because he is addressing us not just about economics, but also about the purposes with which we conduct our work, our rest, and relationships.
Filed under: economics , Australian public discourse, evolutionary biology, public intellectual, pursuit of happiness, ross gittins, teleological arguments
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